<TITLE>09. Par 100-113</TITLE>L-100 And--and the Man, with His back turned to the tent, said, "Why did Sarah question that, saying in her heart these things?" See? And that way Abraham recognized Who was speaking to him. That was Elohim, exactly. His sign proved His claim. Said, "I will visit you." Why did He say, "I"? How did He call him Abraham, when He was the One that give him the name? In a symbol, not in the presence of a man; showing exactly what would take place. Give him his vindicated authority and the promised Word, that this Man that was talking to him was God, Elohim.

L-101   Now we find out, in Hebrews the 4th chapter and the 12th verse, as I've quoted it twice, already, the last couple nights, that, the Bible said, "The Word of God discerns the thoughts that's in the heart, the secrets of the heart."

L-102 And when Jesus could look upon the congregation and discern their thoughts, and told the woman how many husbands she had, told Nathanael where he was, that was the vindication that He was that Messiah, God, Emmanuel, because He was the Word.

L-103 That's the way the prophets were. The prophets were considered gods. You understand that. Jesus said so, Himself. Said, "How can you condemn Me? When, you call those who the Word of God come to, you call them 'gods'. And how you condemn Me, when I say, 'I'm the Son of God'? And if I do not the works of My Father, then don't believe it."

L-104   He was the vindicated Word of God for that age. Now if He had come with the sign of Moses, it wouldn't have worked. If Moses would come with Noah's sign, it wasn't prophesied that for that day.

L-105 And all these clergies, and theologies, and high schools, and schools, and educated ministers; which is fine, we nothing against it, but that's not the Message of the hour. That was for that gloomy day.

L-106 "It shall be Light in the evening time." He promised these things. I've read it over and over, out of the Word. Exactly as it was then, He said it will be again. I could tie it with every Scripture in the Bible, and show you that it's the Truth.

L-107   Now, His claims there was vindicated when He said who, Sarah, what she did behind Him. Now notice, He promised, next month she will conceive, "according to the time of life," He said.

L-108 Now notice, the path of Abraham was a type of the royal Seed now. If you notice, Abraham, the promise was to him and to his children after him. And then his children was, first, the natural seed, and then the royal Seed which was Christ. The first seed, which was by sex, come Isaac; but without sex, come Jesus, the Royal Seed.

L-109   Now that, the Blood, see, we are saved by Blood. "And without the shedding of blood, there is no remission."

L-110 Notice, Jesus was not Jew. Jesus was not Gentile. Jesus was God. He wasn't, He couldn't be Jew or Gentile. Look, the male sex produces the hemoglobin, which is the blood cell. The germ is in the blood cell.

L-111 I hear you people here, a lot of you... I was riding around the other day, watching your--your farmers, and you have chickens. Now, a hen can lay an egg, an old mother bird can lay an egg; but if she hasn't been with that mate, it'll never hatch. Yet, she can lay the egg, for the egg is in the--in the... by the female. But, the blood, and the life is in the blood.

L-112   So, therefore, His life was a created life, not germitized from some man.

L-113 And then the egg wasn't Mary, 'cause if the egg was Mary... As most Protestants believe, and Catholic, too, that the egg was Mary, now the... was Mary's egg, making Him human. No, if the blood cell was God, so was the egg God, because Mary could not produce that egg down... You know, you understand what I'm talking about. He... She could not do that without a sensation. So, with--with the sensation, what do you make God doing then? Be sex again. See?


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